Ezra
Ezra
A CHAPTER A DAY Wed.
August 26 – Read Ezra 1 The ancient book (scroll) of Ezra included the book of
Nehemiah as they both continue the books of ancient Israel’s history begun in 1
Kings. There is an odd transition here from the end of 2 Chronicles 36 in that
the last three verses there are identical to the first two and a half verses in
this book. The other odd piece of this book is that Ezra does not show up until
chapter seven!
We begin here with a name and a date – the
year Cyrus became king of Persia 539 BCE. This causes me to wonder about
significant dates in our lives. First, we may think of our birth year or the
years of life changing events like becoming king. We might recall graduating
class years or the year we were married or started a new business as we see
those years marked on their signs. As I write this, I note that I have been a
pastor since 1983. What all do you note for yourself?
Here something significant happened as had
been foreseen by the prophets Isaiah, and Jeremiah who is mentioned here. The
theological belief is that it was the Lord who stirred up King Cyrus to degree
that the house of the Lord in Jerusalem was to be rebuilt and that the exiled
prisoners were to be set free after seventy years of captivity in Babylon. The
king’s decree also calls on the other people of Babylon who were to aid them in
this by offering them silver and gold and other freewill gifts. This causes me
to think about some of the major mission projects that I have been involved in.
As we prepared for the mission we asked for support from the church and
community to help make it happen and the people responded generously. The same
has happened to build additions onto various churches where I served. Likewise,
I have made my own freewill donations to various national and international
ministries and organizations that help people. When have you asked for and
received such support or been a supporter of a significant cause?
King Cyrus also takes out of the Babylonian
storeroom all the treasures from Jerusalem that we sacked by the forces of King
Nebuchadnezzar. If you did not catch it, I should point out that Cyrus was a
Persian who defeated their enemy the Babylonians and I believe there may be
more going on here that the theological undertone of his faith in the Lord
causing him to do this. I believe there was a military strategy going on as in
the notion of “the enemy of my enemy is my friend.” By taking these treasures from
the Babylonians and giving them to the now freed prisoners of war to go back to
the far western border of the territory and build a stronghold. Cyrus would
have a defensive position from any intruders from Europe like the Romans and
the Greeks. The various treasures are all numbered and then given to
Sheshbazzar the prince of Judah. All these were taken with the exiles when they
returned to Jerusalem. This reminds me of one year when the insurance company
wanted to know what all the church had that was being insured. We spent weeks
itemizing and counting things even to the number of plates and silverware in
the kitchen! It amazed us to see what all we had. Today, I invite you to not go
that far, but go and open every cupboard, drawer, and storage space and just
look at all of the treasures you have stored up. You might even look to see if
there are some you might give away as a freewill offering to organizations that
resell such items to support community ministries!
A CHAPTER A DAY Thurs.
August 27 – Read Ezra 2 This chapter reminds me of the book of Numbers which is
a census or listing of the families that returned with Moses from Egypt. For
those of you who read scriptures at church, be glad you do not have to read
this chapter and try to pronounce all of the names! The first thing I notice is
that these people are listed as those who came from the people who were exiled
seventy years earlier. It may have been that there were a few young children
who were exiled and now actually returning in their later years, but most were
probably born as captives and returning to a home they never knew. Take some
time today to reflect on where all you have lived. And do you anticipate future
moves in your future?
The second thing I notice is the variation
in the sizes of the descendants of the various families. Some have a few
thousand members, others less than a hundred. What do you see in your own
family if you look at your father’s side and your mother’s side? There may be a
few aunts and uncles but notice some have many grandchildren and others maybe
have no children. There may be so many that you do not even know them all.
Today, give thanks for your family and your part in the family. Notice a
similarity with the family of God, not just your local congregation or
denomination but the world-wide body of Christ’s church.
The third thing I noticed that there were
some that were not quite a part of the family as the priests are listed
separately as well as the Levites and temple servants and Solomon’s servants.
There were even some who could not prove they were descendants and where they
attached to the family tree. They were excluded from the priesthood until a
priest could consult the Urim and Thummim. These were the ancient “lots” that
would be cast to determine the will of God by which ever way they turned up.
Have you ever made a decision based on flipping a coin, spinning a bottle,
drawing straws, or tossing dice?
At the end of the people being counted are
the singers both male and female are noted in the chorus. Perhaps it was the
worship choir. They are listed right before the count of the animals. Then when
they came to the house of the Lord in Jerusalem (the ruins) they make a
freewill offering of the items they brought from Babylon to rebuild it. In
various churches where I have pastored, we have done capital campaigns to raise
funds to build something or to pay off the debt of building something. I see a
similar thing happen here to get the project started. Beyond the gold and
silver donated they also had one hundred priestly robes. Over the years I have
had two – a black one and a white one for Christmas Eve and Easter. Now I have
a new one with doctoral stripes on the sleeve for when I earn my degree in a
couple more years. What special clothing or uniforms have you worn? In the
final list of the groups of people notice the servants of Solomon are now
replaced by the category of gatekeepers. As yet, there are no gates to keep but
they are present and accounted for when the rebuilding is done and their
security is needed.
A CHAPTER A DAY Fri.
August 28 – Read Ezra 3 At some point after the first wave of immigrants return
from Babylon, they gather together to rebuild the altar. There is a reference
to the seventh month but not a clear indication if it was the seventh month
after they returned or the seventh month of the Hebrew calendar. At some point
they gather to rebuild the first thing and that is the altar in order to burn
offerings on it according to the law of Moses. What is believed that there were
no other altars for the ancient Israelites other than here in Jerusalem. For
the last seventy years in captivity no sacrifices were made on the altar. Now
that they were back in Jerusalem, the people felt a great need to sacrifice and
worship God.
There is a brief mention of the dread of the
people of the lands. There will be more about this in the next chapter so I
will comment on this then. Not only do they return to the old ritual of burning
sacrifices, but they return to celebrating the Festivals of Booths. This was an
ancient practice of setting up booths or tents to live in to remind the people
of their time wandering in the wilderness before coming into the promised land.
As they had experienced their own “wandering” away from the promised land this
may now have a double meaning for these returnees that they were home but would
remember their own captivity and journey home. Are there special annual events
your church or community do to remember your past?
Now that the altar was rebuilt the next
building phase mentioned is laying out the foundation of the temple. Masons and
carpenters are hired and since there was no Home Depot, they contracted with
the loggers to bring cedar logs from Lebanon using the funding from King Cyrus.
This happened in the second year after they arrived in the second month. The
Levites had the role of overseeing the work. Other leaders and their families
with the Levites had oversight of the workers. The priests in the vestments had
a separate duty to sing and praise God with trumpets and cymbals according to
the directions given by King David back in the good old days. All the people
raised a shout and praised the Lord. When have you experienced anything like
this? Maybe there was a groundbreaking ceremony or a ribbon cutting ceremony
for a new building or addition to the church or in the community.
But notice if you read closely, without
explaining it, something totally different also happens. In the midst of the
shouting and praising God there were some including priests, Levites, heads of
family and the old people who remembered the old temple wept aloud. This does
not seem to be tears of joy as it is contrasted to the joyful sounds of the
others. There were some, I believe, who were brought to tears by the thought of
trying to build a new temple where the old one stood. In new building projects
that I have been involved in, there were many who celebrated, but there were
also a few who were opposed and were grieved by the tearing down of the old in
order to build the new. There are some long for the long ago with tears. For
what do you weep today? Let your tears be your offering of sacrifice.
A CHAPTER A DAY Sat.
August 29 – Read Ezra 4 There appears to be more behind this chapter than in
it. It begins by noting there were adversaries to the returning Israelites who
approached the leader Zerubbabel and others to ask if they can help with rebuilding
the temple for, they had been worshiping the Israelite God since they were
brought here. These do not sound like adversaries but neighbors who would like
to help their newly returned neighbors. But they are rejected as the Israelite
leaders proclaimed it was their sovereign right to rebuild it according to the
decree of Cyrus. Then these people of the land discouraged the people of Judah,
making them afraid to build and they even bribed officials to frustrate the
building plans. Skipping ahead to verse seventeen we discover that these are
the Samaritans.
To get the back story, go back to 2 Kings
17:24-28. After Israel had been defeated by the Assyrians in 722BCE and were
exiled to the area of the Medes (vs.4) then the Assyrians brought people from
the area around Babylon and placed them in Samaria where they began to worship
God, or as they understood the god of that particular area in a worldview of
each land having its own particular god. So now in this story nearly two
hundred years later, these people are seen as adversaries who are occupying
some of the Israelites “promised land.” We will see more of this as we read
more of this book, and we know that by the time of Jesus the Samaritans are
hated by the Jews. And I believe you can see remnants of it today after Jews
again returned to the promised land after the atrocities of the Nazis after
WWII and ancient conflicts have been reignited.
As this story continues, I sense the author
is like an investigative reporter. There is a reference to a letter being sent
to King Ahasuerus and then somehow copies of official letters going between the
Samaritans and his successor King Artaxerxes are obtained and included in this
chapter. This chapter may be out of place as the timeline is wrong as these two
kings followed after King Darius whose letters we will read in the next two
chapters affirming the rebuilding of the Temple. This part of the story may
simply be here to show how long the process to build the temple took so long.
The thing I find fascinating is the
description of ancient Jerusalem in verse twelve as a rebellious and wicked
city. From the days of King David when it was built it was seen as a glorious
and powerful city. But here it is seen quite differently by these adversaries.
This gives us an opportunity to pause and reflect on ourselves and our
adversaries. Are we only able to see our side with 20-20 vision or do we have
180-degree vision to enable us to see ourselves as others see us from their
perspective. The world might be very different today if the returning exiles
saw themselves and the Samaritans this way. Our world might be very different
if all of us can learn to see this way!
A CHAPTER A DAY Mon.
August 31 – Read Ezra 5 Here we are introduced to two of the “lesser prophets”
Haggai and Zechariah. These are the prophets whose books were short and rolled
together in the scroll that ends the Hebrew Bible or Old Testament. (We will
read them next to compare the words of the prophets to the words of the
historian here.) With the words of the prophets affirming the rebuilding of the
temple, the work is begun.
Word of the rebuilding reaches the governor
of the area who comes to question the authority of those who are doing the
reconstruction. This is a good question. I hear it being asked of Jesus about
what authority gave him the ability to preach and heal. And he replied by
asking by what authority did John the Baptist do what he did? I remember it in
the verbiage of the old marriage ceremony, “by the power vested in me, I now
pronounce you husband and wife.” By what authority do we do what God calls us
to do? The Author of Life gives us not only life but the authority to fully be
who we are as servants of God. Claim the authority.
Once again, we read a copy of the official
correspondence sent to King Darius telling about the building of the temple and
the questioning of those in charge. They had asked for the names of those in
charge of the building project, presumably to include in the letter. But it
seems that they got no names but instead a description of them as “servants of
God.” The theology of the Israelites is included in the letter describing the
defeat and destruction by King Nebuchadnezzar was not due to military superiority
but due to their God who was angry with the people and so they were thus
delivered to the king for their punishment. It was this theology of God
punishing the people for their sins that was behind the building of the temple
so that sacrifices could be made to appease the God whom they feared as an
atonement for their sins. Hopefully, through the life, death and resurrection
of Jesus our theology has developed into one where we worship God out of love,
not fear. But that was not the way it was way back then.
In their letter to King Darius, they lay out
all they discerned from those who were building the temple and asked that a
search for documentation be made, and a decree be made about this building
project. This would take considerable time. The letter was hand delivered and
travel took time. There was no internet searching and so many scrolls had to be
unrolled and read to find the documentation. The king maybe had to consider
what to do and to reply back to them. In the meantime, they needed to sit tight
and wait as this chapter ends. Today, what all are you waiting for? How long
might you wait? We may sit in a waiting room to see the doctor for a half hour
or wait a few weeks for our tax return. We wait nine months for a baby to be
born, or several years until we can retire. What all are you waiting for today?
And what do you do while you are waiting? Here it seems that the construction
went on while they waited. Do something productive today while you wait with me
for King Darius’ reply in tomorrow’s chapter!
A CHAPTER A DAY Tues. September
1 – Read Ezra 6 Here we read that King Darius received the letter from the governor
of the area including Jerusalem about looking for a decree from King Cyrus ordering
the rebuilding of the temple. This reminds me of the story of the wisemen
coming to Jerusalem seeking the newborn king and Herod calling the scribes to
search through the sacred scrolls. Think back to the times you have made such a
search. Maybe it has been looking for a document in your personal papers. I can
remember going to the library before computers and looking in the card files
for the location of a book! Maybe you have had to search through your computer
files to look for something. I affirm the words of Jesus about knocking,
asking, and seeking. As that search was successful in this story may your
searches eventually reveal an answer for you.
The original decree of King Cyrus was found
and again here it is quoted by the investigative reporter. It even includes the
dimensions of the temple as being a cube of sixty cubits in each direction. (A
cubit was the length from fingertip to elbow or roughly eighteen inches so the
dimensions would have been ninety feet.) The cost for construction was to come
from the royal treasury (no separation of church and state) and the gold and
silver vessels that were looted when Jerusalem and the temple were sacked were
to be returned for their ritual use in the rebuilt temple.
Then King Darius adds his own decree that
the governor is not to hinder the construction but actually assist with it with
further financial support for the project as well as the daily offerings to be
used during the rebuilding. It is noted that the temple was built and the
people prospered by three things: the prophesying of Haggai and Zecharia, the
command of God, and the decrees of kings Cyrus, Darius, and Artaxerxes. As you
accomplish things do you realize that you do not do them alone? You may not
have prophets and kings on your side, but you do have people praying for you or
encouraging you and God who strengthens you and guides you. Today reflect on
all who are on your side in all you do and give thanks.
The people celebrate the dedication of the
temple when it is finally built and set up the priests and Levites to reestablish
the sacrifices and worship of the Lord. And the first big celebration that they
have after the dedication is the Passover remembering how the Lord through Moses
freed the people from the Egyptians and led the people out of Egypt and to the
promised land. After seventy years as captives in exile, they gather for a
great feast and celebration that they are free once more. What all do you
celebrate these days? For what do you gather? It might be birthdays or
anniversaries, certain holidays or milestones, Fridays as in TGIF, or even
every morning when you wake up to God’s gift of another day. Whenever you can,
celebrate life with God and with others.
A CHAPTER A DAY Wed. September
2 – Read Ezra 7 Here in the seventh chapter after the reign of Kings Cyrus and
Darius, Artaxerxes is King and Ezra the scribe finally shows up for the last
four chapters in this book named for him. It states that he was skilled in the
law of Moses (which were really the laws of the Lord who had given them to
Moses.) There is a time reference for Ezra and various priests and temple
personnel leaving Persia and going to Jerusalem. It is in the seventh year of
King Artaxerxes or 458 BCE. This was 58 years after the Temple was rebuilt and
dedicated. This seems to be the second wave of migration of the Israelites. Notice
that the actually journey took four months. It was a major undertaking and was
taken one step at a time. What have been the significant journeys in your life?
Where did you go and why? What did you learn from your experience?
Here again we have an official letter from
the king, this time it is given to Ezra to be hand delivered to the leaders and
treasurers in the province Beyond the River giving him the ability to ask for
whatever he needs to worship the Lord. What official papers or documents do you
or have you had? Maybe a letter of reference for a school application or job.
Maybe a transcript of your grades or a discharge paper from the military
service. Maybe a library card or a checkout receipt from Walmart. Ezra left
Babylon with his marching orders in hand. Remember where all your papers helped
you to go.
There is a purpose written in this decree in
verse fourteen. Ezra is to inquire about the faith practices in Judah and
Jerusalem according to the law of God of which we were told earlier that Ezra is
a scribe. A second purpose is to take gold and silver and buy the needed
sacrifices to worship God at the temple, and if more is needed it shall be
provided by the leaders and treasurers in the province. On top of that, there
are to be no tariffs, tributes or tolls assessed to the returning Israelites. Lastly,
Ezra is to set up a judicial system for Judah and Jerusalem according to the
law of the Lord.
At the end of the chapter we finally hear
from Ezra who blesses God for stirring the king’s heart to do this. He affirms
God’s steadfast love that encouraged him to undertake this journey and go and do
God’s will in bringing the legal system of Moses back to the people of Judah.
There are two things here. For what things do you bless God for today? And how
do you see yourself fulfilling God’s will by doing what you believe God is
calling you to do?
A CHAPTER A DAY Thurs. September
3 – Read Ezra 8 Like in chapter two where we read the names of the leaders of
the first families who returned to Jerusalem from exile, here we have the names
of the leaders and families returning in this wave. Though these seem to be
fewer in number as none of the families have thousands of members, it is still
a significant amount of people. Have you ever traveled with a large group of
people? Maybe you were on a school trip or deployed in a military campaign. As I
read this story, I think of when America expanded west and stories of the wagon
trains heading out on the Oregon Trail.
Here Ezra gathers them together as they
prepare to embark and discovers that there no Levites among them. So, he sends
and asks that some come along and they join up with the caravan. Before they
leave they fast and pray for God’s protection. Ezra does not want to ask the
king for a military escort, fearing the king will wonder about the power of God
to protect them on their quest. The gold and silver treasures are weighed out
and given to the priests to guard and carry to the temple. Then they leave and
not much is said about the journey only that the hand of God was with them and
delivered them from the hand of the enemy and ambushes along the way. Arter all
the verses about the counting of the people and the treasures there is no daily
log or much of a description of the actual journey. We get a postcard sized
note like, “Having a wonderful trip, wish you were here.”
When they do finally arrive in Jerusalem they
wait for some unnamed reason for four days before they hand over the treasures
they brought with them. Then everyone, the people who had come from captivity
earlier perhaps and these returning exiles offer burnt offerings to the God of
Israel. These too are all counted out. There are twelve bulls for all twelve
tribes of Israel and so many rams, lambs, and goats. It seems along with the
Levites, Ezra bought along some accountants. They also hand-delivered the letter
from King Artaxerxes to the governors and leaders of the province. With this
they had accomplished their quest. But Ezra has more to do that we will read
about in the final two chapters.
Though they had worshiped and prayed to God
before they left, there is no mention of doing that when they arrived though
that may have been what they did during the first three days in Jerusalem. What
do you do when you accomplish a major quest? We celebrate some of those
milestones (named for those stones that marked the miles on the journey) We
celebrate graduations, retirements, new homes, etc. But we can also celebrate
each day and each step. We do not need to wait until Friday to TGIF we can
thank God for the accomplishment of each day. What milestones are you thankful
for today?
A CHAPTER A DAY Fri. September
4 – Read Ezra 9 Once Ezra settles in “the officials” come to inform him of a
dire concern they have. The people of Israel have intermarried with the people
of the other nations which they believe is wrong. When Ezra hears this, he
tears his garments and pulls hair from his head and beard. This was a way to
show his agony or grief. How do you react in upsetting situations? Some people
yell or throw things. Sometimes people riot or get into fights, others get
quiet and cry or frown. What do you tend to do? Intermarriage is here noted as
faithlessness. There were stories of this in the Old Testament. The epitome
might be King Ahab marrying Queen Jezebel who was a worshiper of Baal. They
were opposed by the prophet Elijah who called the people to worship God and
defeated and killed the Baal priests in 1 Kings 18. (On the flip side, I would
also lift up the story of the foreign woman Ruth who faithfully takes care of
her mother-in-law Naomi and later marries Boaz and becomes the great
grandmother of King David.)
After his original reaction Ezra sits
appalled until the evening sacrifice when he gets up and falls on his knees and
prays to God. He pours out his shame and embarrassment. In his prayer he
acknowledges that this is not new and that this faithlessness led to the defeat
of the Israelites and their being handed over (by God) to their enemy as
prisoners of war to their utter shame. This is a prayer of confession not just
for an individual or an individual act, but for a people. What are the
situations today for which you might come before God and offer such a prayer of
confession or lamentation? It may be for the ways we have mistreated God’s
creation, or harmful things we have done to other nations. It may be for the
things we have not done to love our neighbors or help those who are sick or
hungry.
Ezra, as was told before was a scribe or
scholar of the laws of Moses, and here shares his conviction that the people
have disobeyed a law given to the people to enter the promise land and kill or
drive out all of the people who had lived there. Just as Joshua led the people
into the promised land from slavery in Egypt by displacing the other people who
lived there, now God is guiding him to call the remnant of the people to do
something similar to those who have intermarried into the family. I find this
and the next chapter to be challenging and I am opposed to the zealousness that
is played out then and now. For me, Ezra is like the unenlightened Saul who was
blinded by the light and call of Christ to change his life and his name to not
persecute the Christians as a scholar of the law, but to become one of them and
spread the Good News to those whom he had hated. What do you take away from
this chapter?
A CHAPTER A DAY Sat. September
5 – Read Ezra 10 Here we conclude the story of Ezra (though in the ancient
Hebrew Bible the next book Nehemiah was a part of the book of Ezra.) The
chapter begins with Ezra praying and weeping in anguish and the people gather
around him and weep as well. This reminds me of Romans 12:15(NRSVUE) Rejoice
with those who rejoice; weep with those who weep. The weeping here is not
joy in the people’s return to Jerusalem but perhaps the culmination of tears
for the previous generations that had been taken away as prisoners and those
who suffered as captive slaves. Ezra laments over what he sees as the root
cause of all of that calamity – that the Israelites have intermarried with other
people. What is it that has caused you to weep and those around you to weep
like this? It may have been the devastating result of a natural disaster, war,
an act of terrorism, a school shooting, the destruction and pollution of God’s
creation, etc. Take time to reflect and to weep.
The book of Ezra has two follow-up questions
to the grief and lament. Why, and What can we do about it. This was answered in
the last chapter by Ezra, and here is reaffirmed by a man named Shecaniah. They
have broken faith with God by marrying foreign women and this can be remedied
by sending them away. To me this sounds like parliamentary procedure as one man
makes a motion and Ezra calls for a vote and they all swear to it (though later
we will see they did not all agree.) Then a proclamation is sent out to all
Judah and Jerusalem that all the returned exiles should assemble. I note that
the remnant who had not been exiled are excluded from this gathering. Due to
the size of the territory and most people travelling by foot they are given
three days to gather and a warning that not showing up is punishable by being
expelled from the club and forfeiting all property.
The particular day is mentioned, and the
people gather and tremble because of the matter at hand and also the heavy rain.
And though they affirm doing what Ezra is calling them to do they ask for a
process by which to do it rather than doing it right then and there standing in
the rain. Many times, making the resolution and taking the vote is the easy
part, making it happen is the harder part. I found it interesting that in verse
fifteen a couple dissenters are named though nothing is said about any
consequences. Were they expelled, or did they self-deport or simply agree to
disagree and went along with the ruling of the majority? What has been your
experience of those times of challenging decisions?
Within ten days the process is developed and
people designated to ascertain who all has married foreign women. That census
is taken over the next two months with a final result given and of the
thousands who returned less than a hundred are named. (For those of you who
read scripture during worship, aren’t you glad you were never given this
chapter? As a pastor I am glad that I never had to preach on it!) And here the
chapter and the book of Ezra as we know it ends with their wives (who are not
named) and their children being sent away. It reads straight forward, but life
is messier than that. It seems like all the men sent their wives away. Some may
have been glad to do it and get rid of them, but surely others, who loved their
wives, must have been reluctant and grieved, and some I suspect voted with
their feet and chose to leave with their wives and children.
I believe this separation lived on and
continued to the time of Christ when the Jews separated themselves from the
Samaritans and others. It led to contentions in the early church when Peter
responded to a vision of a sheet of animals coming down from heaven and God
calling them all clean leading him to go to the Roman legionnaire Cornelius’
house, and Paul going to convert the Gentiles. Today I weep for the separations
that still happen in our communities and around the world as some see divisions
of us and them.
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